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 Kathmandu Thursday November 01, 2001 Kartik 16,  2058.


Kojagrat Poornima: Night of vigil and prayers to Mahalaxmi

By Perina Pathak

KATHMANDU, Oct 31 – With Kojagrat Poornima observed across the length and breadth of the Hindu Kingdom Wednesday, it’s time to bid farewell to this year’s Dashain festival. People are now getting back to work with the festival hangovers.

Five days after they celebrated Bijaya Dashamee or Dashain putting on red Tika and Jamara on their foreheads, people in the capital city and elsewhere are back to work. The festive mood is almost over, and the empty streets of the capital city are seeing short and long distance buses, taxis and automobiles back.

The perfect blue autumn sky of Kathmandu Valley is slowly beginning to collect dusts and emissions in its air. Kojagrat Poornima literally means the night of full moon when people stay awake.

On the last day of the festival Wednesday, people were seen disposing the Jamara (barley shoots) and withered flowers offered to goddess Durga Bhawani at holy places, mainly the holy rivers, as the moon waxed to its full size high up in the sky.

Theology Professor Dr Ram Chandra Gautam explains the tradition thus: "Jamaras are disposed only at holy places like river, trees and any other sacred places--clean and holy places because these are the remnants of the offerings made to the goddess of power and prosperity."

Many devout women also fast during the day and pray for Goddess Mahalaxmi (the goddess of wealth). It is widely believed that such a hard penance would bring the goddess to their house, which means more wealth and prosperity.

"I am fasting and staying awake the whole night to welcome the goddess to my house," said, Rekha Sharma, a housewife from Kalankisthan, as she decorated her Pujakotha featuring a large portrait of goddess Mahalaxmi at her house.

And it’s not only the women who fast. Even men stay awake all the night to welcome the goddess. While the women folks spend the night offering prayers to the goddess, their male counterparts play cards and gamble.

Legends have it that goddess Laxmi came to see the earth from Baikuntha (heaven) in the night of full moon. However, when she landed it was already mid-night on the earth with all the people gone to bed and there was no light.

Then she went in search of a house where there was light and the house where people were awake. In a short while she located a house with burning light. It belonged to a poor farmer. The goddess was apparently pleased to find a house with light, and she rewarded the poor farmer with wealth and property. Then onwards the full moon night is observed as Kojagrat Poornima.

Newars of the Valley have their own tradition and style. "There is a very old tradition among the Newar communities, according to which, they lit oil lamps on the top of a bamboo stick to make sure that the path leading to their houses is perfectly visible," says Hari Ram Joshi, a culture expert.

Whatever the colours and importance of the tradition, the younger generation are shying away from all these practices. "But modernisation has led to some sort of societal transformation and few members of the younger generation are keen to follow or respect such traditions and cultures, " laments Joshi.


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