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LETTER TO THE EDITOR

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 Kathmandu Monday October 01, 2001 Ashwin 15,  2058.


Lopsided story

This refers to news story titled "Urban intrusion threatens age-old tradition in Maitidevi" (September 21, 2001) .

While the news story advocated for maintaining traditional customs with supporting views of the so-called prominent cultural experts and Guthiyars charging the surrounding dwellers on the construction of houses near the crematorium, the news failed to heed over the burning issues of human rights and environmental hazards. Does the news story mean that the valuable private lands in the mid-city surrounding the crematorium should be abandoned? Do not they have right to enjoy their property? If the Guthiyars want a real funeral ceremony, they should shift the crematorium to some reiverbanks to facilitate flowing ashes with the river. Otherwise, traditional cremation will simply remain superficial. Burning a dead body somewhere and carrying the remaining ashes to other place is not a custom and thus a sheer nonsense in the name of maintaining the tradition. This has been manifested by those Guthiyars themselves, who were enjoying coke while the dead body was being cremated. Was that a tradition? Why could not the news writer notice this?

There are lots of traditional customs that are already abandoned or changed with time and place. The proponents of culture and heritage are quite aware of this. If tradition is to be maintained, why did not these Guthiyars bother at the time when people encroached on the Ghattekulo near Maitidevi temple?

If Guthiyars claim their traditional right to use the crematorium, the surrounding dwellers also do have their equal right to live in hazard-free environment. Traditional customs were made for the welfare of human beings and as such, can also be changed for the same cause. There are many holy crematoriums like Pashupati, Tripureshwor, Shova Bhagawati, Shankhamul, etc. These alternatives will not only make the cremation holy and complete but also reduce the environmental hazards and relieve the resident of Maitidevi area.

"Live and let others live" should be the best policy. News to promote peaceful coexistence is appreciated rather than fuelling the issue.

Lord Mother Maitidevi will be pleased to see the area clean, hazard-free, preserved as a valuable historical monument and idle land area beside the temple be developed as a recreation park.

Anjani Shrestha
Maitidevi, Kathmandu


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