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  Kathmandu Sunday January 27, 2002 Magh 14,  2058.


Laughter, painfully intelligent

By Swarnim Waglé

Alan Bennett is Britain’s most admired playwright. Having written and adapted plays for the National Theater, Broadway, and the BBC for over forty years, he has finally diversified his skills to write a little novel. Literally a ‘little’ novel of around 20,000 words, Bennett’s "The Clothes They Stood Up In" has been described as a novella, although I am not sure if such a word exists in proper dictionaries of the English language. Regardless of what we call what Bennett has written, what a story it is, and what a debut. The book is supposed to be funny, but not in the usual loud, ha-ha way. He expects us to quietly relish the sharp wit adorned undistorted by a beautiful prose. But beneath the humor, Bennett poses an astounding set of philosophical enquiries on contemporary Western lifestyle. Taking the themes of material possession, institutional trappings of functioning democracies, and expectations from marriages crafted to conform, perhaps never before has such a big attempt been made in such a small work to nudge readers into questioning life’s routines in a humorous guise. "The Clothes They Stood Up In" is thus a seriously funny book that is simultaneously sad, quirky, sardonic, clever, crisp, and superbly intelligent.

The basic plot begins with the protagonists, Mr. and Mrs. Ransome, returning from an opera to find their posh London apartment broken into. Except the empty space, nothing is left behind, not even a used roll of toilet paper. The first paragraph is conveniently one of the finest in the book that unambiguously sets the tone for succeeding developments: "The Ransomes had been burgled. "Robbed," Mrs. Ransome said. "Burgled", Mr. Ransome corrected. Premises were burgled; persons were robbed. Mr. Ransome was a solicitor by profession and thought words mattered. Though "burgled" was the wrong word too. Burglars select; they pick; they remove one item and ignore others. There is a limit to what burglars can take: they seldom take easy chairs, for example, and even more seldom settees. These burglars did. They took everything."

Bennett exploits this unusual situation to probe people’s attachment to material possessions. By chronicling Mrs. Ransome’s travails to re-start from scratch as her indifferent husband goes about life only visibly displeased at the loss of his Mozart CD, Bennett is asking us, do things matter? Does stuff count? How important a concept is ownership - of emotions, of things? Is it the actual loss of convenience that materialism lends that is bothersome, or is it the need to re-invent life from ground zero that is irritating; or is it perhaps that like we borrow identities through lineage, stuff and things define who we are, and once that tie is severed, we are left in a state of utter worthlessness? Bennett appreciates the perfected wonders of 20th century capitalism – the power of an ingenious instrument called insurance, for example, but by mocking mankind, and the depths we have reduced ourselves to service the markets, he is proving a larger point. Mercifully, he stops short of overreaching for the nonsensical spiritual solace that, like insurance, is traded in the bazaar of private sorrows.

The Ransomes soon discover that all their possessions have been immaculately preserved at a dreary suburban location. Bennett is asking here, how is one to deal with chaos of this kind, the emotional roller coaster of instant loss and recovery? How cruel and costly can unpredictability be? How does one manage confusion? Can confusion be managed at all? By funnily portraying snippets from the modern police force, the ridiculously overrated counseling industry, and the mind-numbing quality of American television, Bennett is transparent about his complete distaste for unintelligent indulgence; but he is wise enough not to abuse his humorous license to make indirect moral prescriptions on how individual lives should be led in open societies. After the mystery of the burglary is solved, nothing of course is the same again. Mrs. Ransome is a new woman and Mr. Ransome’s perverted bent of mind is sharpened. Under this subplot, final in the book, Bennett wants to pin down a trade-off between the risk-averse discomforts of conformity with the pleasures of enacting suppressed desires. Submerged in his dry humor, one can dig deep to infer a subset of interesting questions: Why is the notion of conforming always thought of as passé, and the pursuit of free will always interpreted as rebellious? What price do we pay for this false dichotomy? Why can’t we be inventive enough to balance cherished values with enterprising will? Why can’t we, so to speak, conform rebelliously?

I first read Bennett six years ago. His delightful essay, ‘The Lady in the Van’, made a lasting impression, and it was thus with joyous expectation that I picked up his debut novel. I am pleased to have not been let down. Unlike good music, humor unfortunately does not command universal appreciation quite as uniformly. Even acknowledging Bernard Shaw’s quip about Britain and America being the same civilization divided by the same language, it is surprising that the book did not do very well in the US, the largest English speaking market. It is well known that rich British creations are routinely neutered for the American audience. While the title of Bennett’s own play, ‘The Madness of George III’, for example, was renamed ‘The Madness of King George’, later an Oscar-nominated screenplay, to prevent confusion on the part of the average American on the number of Georges who have governed England so far, no such attempt at revision seems to have been made on this novella. Barring this caveat about the place-people-culture specificity of refined and restrained humor, I have nothing negative to say about Alan Bennett’s "The Clothes They Stood Up In". It is quite simply a most brilliant work of fiction that adds substantively to an enviable canon of meaningful, witty writing in a country where the greatest offence is to tell someone politely: "you don’t have a sense of humor."


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