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E D I T O R I A L


  

Kathmandu, Friday March 14, 2003  Falgun 30,  2059.

Code of conduct

Six weeks since the ceasefire was declared, the government and the Maoists have come out with a set of code of conducts that would guide both sides in the mission to translate the present truce into a more meaningful and durable peace. With its announcement, albeit belatedly, the peace talks do not look too far away. The code of conduct signed by conveners from both sides —Dr Baburam Bhattarai from the Maoists and Narayan Singh Pun from the government—certainly does not have the force or law that invites punitive action on violation by one or both sides. But it’s a solemn commitment by both sides to find a peaceful solution to the insurgency and jointly promote national interest. National interest cannot be promoted if the country is once again pushed into the state of civil war. It’s obvious from the 22-point charter of the code of conduct that any side violating it would be going against the national interest.

What is more important for any dialogue is the spirit and drive to achieve the goal set by more than 23 million Nepalese. They have just one wish and agenda—peace—an essential condition for progress and security. The government side has not yet constituted the team for dialogue, but it is necessary that such a team’s capability and legitimacy should be above question. The executive power at the moment lies with the King, and it is desirable that the political parties are also given a part in the process. Leaving them out of the peace process would make the outcome vulnerable and precarious.

Although the code of conduct is an understanding between the two sides, political parties, intelligentsia, civil society, besides the media, have their own role to play at this crucial juncture. Failure of the dialogue will take Nepal to where Afghanistan stood. Nepal commands tremendous goodwill from the international community, but that support does not come without a price tag. Their support will be much more meaningful and positive if the Nepalese themselves demonstrate enough ability and will to establish peace and define the polity that would govern the fate and future of this country. Political parties’ anger over the October 4 Royal move may have its own context, but they would be failing the nation and people if they acted in a manner that would disrupt and jeopardise the peace process.

The provision of having a monitoring committee to persuade both sides to stick to the code of conduct and proceed further with the peace process, and warn if they tend to deviate may have a positive impact. It is here that the international human rights groups, civil societies, political parties, media and the I/NGOs can play a role. But their role would be appreciated if it is facilitating.


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