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Kathmandu, Monday March 17, 2003  Chaitra 03,  2059.

Democratic alliance

By LOK RAJ BARAL

Any ordinary student of politics un-derstands that two and two never become four in politics. It is more so in Nepal where politicians change their parameters after they are enticed to prospect of power if not the actual power. This phenomenon is more applicable to systemic leaders than the Maoists who still remain untested in terms of power. However, from ideological point of view, the Maoists also face the dilemma on whether or not they should water down their stand. If they do it will be at the cost of their identity as a revolutionary party.

Other political parties who could end the partyless regime by forcing the King to accept the sovereignty of people, at least theoretically, are almost marginalised by the King who thinks that the inherent power vested with him empowers him to situate himself. But such intent can hardly meet the spirit of constitutional monarchy as is being practiced in other countries.

The irony of Nepali political development is also similar to the wrong roadmap that occasionally leads to catastrophe on the slight error of calculation. So Nepal’s political course is always uncertain and unpredictable. Expediencies and short-term strategies often influence politics unless some powerful events overtake them. In 1951, King Tribhuvan proclaimed election to a constituent assembly in right earnest but the subsequent developments prompted the same King and his successor to be the source of all powers including the source of the Constitution. The people’s power had been theoretically restored in 1990 but soon after it has gone back to the King. And no parties have resisted effectively. Instead of becoming the force of resistance, political parties are apparently becoming less effective than the public opinion formed by the press, professionals and other members of civic society. Although many of them apportion blame on political parties for creating such a mess, the vociferous criticism made by these groups has not supported the King’s move to rule as an active monarch. As a result, politics is now being crystallised and polarised with all including the parties, both systemic and the Maoists, trying to forge a broad democratic alliance for taking ahead the course of democratic development. And those trying to drum up support for the King particularly for usurpation of state power are now dwindling in number and influence. Political parties, despite their failures, are likely to regain the confidence of people in the name of democracy and human freedoms. The level of consciousness has gone up due to long democratic exercises in the country. The protest movements launched during the partyless regime and the extension and expansion of such exercises since 1990 have made the people assertive regardless of temporary setbacks suffered by the democratic process.

On the basis of these developments and the new lessons of democracy being learned by the people of Nepal— that formal democracy as underlined by the Constitution alone would not do any good to the people at large— are likely to spur the movement for more democratisation of society and polity. Political participation demanded by the people would not be confined to the provisions of the Constitution and laws as participation without empowerment of poor and oppressed sections of the populace would not matter in the new context. When people start demanding both participation and empowerment, politics would be qualitatively different from today. The Nepali democratic elites would be hard-pressed to meet such demands. Unless democratic process addresses these demands, the new social order envisaged by us would not be a reality.

The new trends of polarisation between the protagonists and antagonists of change seem to be drawing a new battle line, though the risk of yet another compromise in the middle course of this forward move would not be ruled out. Nevertheless, demand for greater degree of empowerment making the people real sovereign along with the qualitative transformation of the existing order would be a new reality. Such a scenario can also be visualised in the context of gradual weakening of Nepali monarchy in recent years. The assertive posture of the monarch seems to be temporary as the monarch is highly unlikely to cope with challenges posed by the resurgent popular forces. Although he seems to have realised it when he reiterates his commitment to constitutional monarchy and multiparty system, his words, in the opinion of senior politicians, have seldom matched his action. Such gaps have spread the atmosphere of mistrust between the King and political parties pushing the latter to open a front against the move of the King. The standoff between the King and parliamentary parties continues unless the two sides agree to restore the constitutional process in which participation of parties would be duly recognised.

Putting the system on the constitutional track can however be possible only when the King retracts his action by inviting the political parties to run the government until a fresh election. The first priority is to install an all-party government vested with full power and authority to negotiate with the Maoists without any preconditions. Any negotiated settlement that empowers people should be acceptable to all. Yet, it has by now been clear that any future development needs to insure the active participation of the Maoists. Given the nature of the present constitution and the rigidity and preconditions that intersperse it show very limited scope for making it resilient.

It seems that integration of political forces into the existing constitution would be difficult in view of the minimum demands of the Maoists. So the constituent assembly is likely to be the point of convergence of all forces. If the Maoists agree to abide by the true spirit of the present constitution with suitable reforms, but that is not likely the emerging scenario, the agenda of constituent assembly can be abandoned. However, constitution alone cannot meet the challenges if the political actors involved in it lack commitment and confidence. Internalisation of the basics of democratic values and process is always a prerequisite for the consolidation of democracy. For achieving it, a broad Left-democratic alliance that consists of today’s systemic parties and the Maoists needs to be formed and consolidated. Such a democratic enterprise demands firm commitment to the multiparty system and popular sovereignty from both the Maoists and other parties.

(The author is Executive Chairman of Nepal Centre for Contemporary Studies)


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