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Tension grips the nation as the bandh (closure) called by the Nepal Communist
Party (Maoists) approaches nearer. People have always been apprehensive about this extreme
form of protest, as during the initial days after the re-ushering in of democracy, such
protests had always been violent. But as the years went by, except for stray incidents of
vehicles being damaged, all bandhs have been relatively peaceful. But now, with the
Maoists, who have been waging a violent Peoples War for the last five
years, calling for a bandh, once more the same fear that used to be there many years back,
is haunting the people and the security forces as well. About
the success of the bandhs that have been organised by different political parties and
others in the past one decade or so, one can hardly remember any one such strike where the
people voluntarily cooperated with the organisers of the strikes. Mostly, it has been out
of sheer fear that people have pulled down the shutters of shops and private offices and
not run their vehicles. But the people who are behind the protest programmes, proudly
point to the mostly empty streets and claim what a big success their bandh has been. Also,
apart from such claims, they dont care how the economy, trade, tourism and
other sectors of the nation may have suffered, they are just happy that they have brought
to a halt normal life in the nation. Such political coercion can hardly be called a good
practice. Just
last week, the biggest opposition party in the Parliament, the Communist Party of Nepal
(UML) organised a bandh. That day also, normal life was disrupted in the whole nation.
Leaders of the party themselves could be seen leading their supporters and forcibly
stopping any person who dared to open shop or drive around in vehicles. The government
adopted a completely different tactics this time by not opting to clash with the
protesters. This in some way defused the situation. Yet, it is also true that because of
this indifferent attitude of the security people, incidents of arson and destruction of
public property have taken place, even when they could have been avoided. One
question to those who organize bandhs is, what is their ultimate aim in conducting this
crippling form of protest programme? Is it just to push the government to a corner? Is it
to flex their political muscle and allow the supporters of the party to let off some
steam? Is it to show the people that the party is doing something? Or is it genuinely to
press home the demands of the people? Looking back at the effectiveness of the bandhs in
solving the problems of the nation and the people, it seems they have been largely
ineffective. All that has happened is, the nation has suffered economically and the people
physically. But still, political parties dont seem to tire from organising bandhs,
ironically, in the name of the nation and the people. However the coming bandh of the Maoists is a completely different matter. The party not functioning under the present Constitution of the Kingdom, can hardly be blamed for trying to show its might to the whole nation. However again this time also, the people will opt to comply by the call for the bandh not out of sympathy to the causes of the Maoists, but by fear. The government has been forced to deploy security personnel heavily in most places, including Kathmandu. But while this move may help ensure that untoward incidents do not take place on the day of the strike, the mere presence of gun toting policemen has sent another type of fear in the people. Virtually everyone has been talking of coming Thursdays bandh for the past couple of days. They fear violence may take place that day, as the track record of the Maoists has been far from peaceful. The media has also given greatly hyped coverage of the programme, so the whole nation, including the government is tense. It can be hoped the Maoist will not indulge in unnecessary violence that day, as their bandh is surely to be a success without much effort. On the part of the government, it must show restraint and not resort to brutalities in the name of protecting the people. Without
eradicating the worst forms of poverty, does SAARC have credibility? Can South Asia move
into the 21st Century with dignity. Asks PONNA WIGNARAJA The
Independent South Asian Commission on Poverty Alleviation, established by the Heads of the
State of South Asian Association for Regional Cooperation (SAARC) to enquire into the
development options for South Asia, stated in its report of 1992 that no matter what
indices are used, the broad magnitude of poverty was of the order of 40 per cent in the
region as a whole. This magnitude of poverty was likely to increase in the short to medium
term as a result of ideologically oriented liberalisation and simplistic structural
adjustment policies. The commission also sent a political message to the SAARC
Summit of 1993, that these numbers not only put democracy at risk in South Asia, but would
make for an unmanageable polity. No SAARC country could solve this problem by itself and a
coherent regional effort at poverty eradication in a given time-frame was required, as an
indispensable first step.
These warning signals were accepted
by the SAARC Heads of State when they endorsed and took over ownership of the
recommendations of the Poverty Commission Report. The recommendations laid out an overall
longer term development strategy, which included cautious liberalisation and a
transitional shorter term pro-poor strategy, with social mobilisation. Objective was the
eradication of the worst forms of poverty in South Asia in a given time frame, leaving
only residual numbers to be carried by safety nets and welfare. Both the long and short
term transitional strategies were pro-poor growth oriented, and not redistribution and
welfare oriented. Thus, there was a two-fold challenge to SAARC one to bring the
problem of poverty to the centre stage of concern, and the other to embark on a pro-poor
growth strategy. Today, with the failure of South East
Asia to sustain the miracle of simplistic liberalisation, the increased
polarisation of South Asian societies and the inability to stabilise the polities, one is
compelled to ask the question: why are SAARC Governments and their Finance and Trade
Ministers, uncritically wedded to this ideologically oriented globalisation,
liberalisation and inadequate structural adjustment strategy? Even the United Nations
Development Programmes (UNDP), 1999 Human Development Report has said globalisation, in
its present frame, is making the rich richer and the poor poorer, between and within
countries. How is it that there appears to be sustained consensus on this irrational
external oriented strategy and not on the more complex strategy, with greater
self-reliance that was elaborated in the Poverty Commission report. The latter was
culturally rooted, economically rational and also politically sound. This more rational
strategy was not based on redistributive justice, safety nets and welfare. It was based on
cautious liberalisation and a parallel pro-poor growth strategy starting at the base of
the economy, which showed that the poor need not be the problem in South Asia. The poor
could be a part of the solution and a resource. The challenge to SAARC was to revise its
approach towards more self-reliant development and a stable polity. By eradicating the
worst forms of poverty, such a strategy would also set the preconditions for trade
liberalisation and trade cooperation. This advice by an independent South Asian Commission
was not taken seriously enough. Instead, and ad hoc shopping list approach to
SAARC has continued, with a great deal of rhetoric about poverty eradication. SAARC in the first decade. The SAARC started cautiously, in 1985, in
moving towards a South Asian Economic Community, through a series of purely
intergovernmental activities based on fragmented and sectoral issues already on the global
intergovernmental agenda. This was called Integrated Programme of Action (IPA) and
dominated much of official attention in the first six years. There was little attempt to
look at the emerging national, regional or global changes and realities, and not at the
cultural commonalities within the region. Hence, in the first phase, there was no bold
response to these changes and realities, through a vision of South Asian Regional
cooperation and a coherent set of transitional steps to move from the South Asian reality
towards such a vision. At the Male SAARC Summit (the Maldives)
in 1990, the Heads of State took two important decisions, realising that SAARC was totally
unprepared for the changing global scenario and incapable of responding either to the
internal contradictions within the region or to the news challenges posed by Europe 1992,
Association of South East Asian Nations (ASEAN) and other regional groups, which were
beginning to emerge. The first was that SAARC should move into core areas of cooperation.
The second was that scholars, professionals, non-government organisations and the media
should help reinforce the official SAARC process in moving into these core areas. The two
decisions by the SAARC Heads of State, taken together, reflected their concern at the
fragmented and painfully slow process of SAARC since its inception. The second decision reflected unease that
SAARC could not move forward purely as an intergovernmental process. A great deal of
independent research support and innovative thinking and participation by independent
non-governmental actors would be required to bring out the potential in South Asia for
sustainable development, democracy and political stability. An Independent Group of
concerned South Asian Scholars and Professionals (IGSAC), was one of the first to respond
to this challenge posed by the Heads of State to the intellectual and non-governmental
actors. Drawing on a number of earlier research efforts, they submitted a synthesis
study titled SAARC: Moving into Core Areas of Cooperation before the 1991
Colombo Summit. It contained three powerful messages and a coherent agenda for immediate
action. The first message was that South Asia has
a common history, a common eco-system and shared fundamental values, which could provide a
vision on Unity in Diversity. The second message cautioned that South Asia was
facing a multi-faceted crisispoverty reproduction, slow economic growth, uneven
development, population pressure, natural resource erosion, a high defence expenditure and
an internal arms race, social polarisation, religious fundamentalism, youth alienation and
ethnic conflicts; as well as, marginalisation, globally. These conflicts and problems are
inter-related and becoming more unmanageable. External trends are also pushing South Asia
further to the margins of the world economy and international politics. No South Asian
country can solve these problems individually, and hence, collective regional cooperation
is essential. As pre-conditions, the third message called for a more complex
sustainable development strategy, than mere simplistic liberalisation and structural
adjustment. The vision in the IGSAC report was
translated into a recommendation containing five core areas for regional cooperation and
immediate action. The areas were poverty eradication, food security, trade cooperation,
payments union and external resources mobilisation. These areas were not only closely
inter-related, but also necessary pre-requisites for achieving the vision of a South
Asian economic community with sustainable development, real democratic political
formations and good governance. Without the eradication of the worst forms of poverty,
SAARC could not establish the one billion strong South Asian mass market. Food security is the other side of the poverty coin. In a region which has a food surplus, and further potential for food production, poverty eradication and the right to food go hand in hand. For trade cooperation, payment arrangements were also essential. In Europe, the Payments Union preceded economic cooperation. The mobilisation of external resources is necessary both for poverty eradication, as well as for decentralised industrialisation and building South Asias technological capabilities. Trade cooperation was not supposed to end with the signing of a framework agreement the South Asian Preferential Trade Agreement (SAPTA). The IGSAC report urged that since the opening up of regional trade would help expand production and employment in all SAARC countries, to bring down costs of living and help reap the benefits of larger technology-led mass market, there should be reduction, across the board, of tariff and non-tariff barriers within five years. This was the South Asian Preferential Trade Agreement (SAPTA) which does not supersede the original SAPTA. (To
be concluded) The new Prime Minister said that his
first priority will be to stop corruption. How can he stop corruption by choosing Khum
Bahadur, Govind Raj Joshi, Mahesh Achaya, Ram Baran , Ram Krishna Tamrakar and Ram
Chandra? Why did he give ministership to Amod Upadhaya? I think there are better people
than him in the NC. May be he is a close relative of Nona Koirala. Going by his first move, it seems next to
impossible for Girija to stop corruption. It is sheer bad luck to Nepali people. Sumukh Aryal This refers to the article 'Secretary's
Day in your Travel/Tourism section,. March 29. Just to keep the record straight - this celebration is not the "first of its kind to take place". The New Era conceptualised and organised the first ever Secretary's Day in Nepal on Sep. 4, 1994 - to honour secretaries and acknowledge their invaluable contribution towards the smooth functioning of any organisation. It was our way (as a secretarial management institute) of showing bosses/offices how to appreciate the work done by their secretaries. Niti Rana |
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