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MADRASSAS |
Repulsing Radicalism? Islamic schools in Nepal
come under the scrutiny of the government By AKSHAY SHARMA in Bara Eqbal Ahmed lives in Parsauni in Bara
district, 125 km south of Kathmandu. His father drives a rickshaw in the nearby town of
Birgunj to support Eqbal and his four other siblings. Eqbal goes to a madrassa in
Parsauni, where a hundred pupils like him are taught, clothed and housed. Today Eqbal's
life has been thrust onto the center of the global action against madrassas, as part of
the US-led war against terrorism.
The Nepalese government has shifted
its focus toward regulating madrassas amid growing concerns that these institutions might
be fanning radicalism in the country. Those running the religious schools, however, insist
that such fears are erroneous. "Known as producers of terrorists in the West, these
schools actually have managed to educate the poor Muslim minorities of the country,"
says Nasir Udin Ullah, a preacher at a madrassa in Parsauni. "His Majesty's
Government has no concrete plan to educate these poor youngsters. These people cannot afford to go to
boarding schools. In fact, the madrassas in Nepal have created good products," he
adds. Some analysts believe the government's
decision to monitor madrassas amounts to a needless distraction from the country's real
problems. "Nepal is fighting the six-year-old insurgency waged by the Maoists
terrorists, and that's where the focus should be," says one analyst. "We're not
in a battle against Al Qaeda members in Nepal. The job of Nepalese leaders is to halt the
terrorist activities carried out by the Maoists." Madrassas have come under official scrutiny
in the West and other parts of the world, especially after the September 11 attacks in New
York City and Washington DC. "Although much has been written about religious
militants in the Middle East and Afghanistan, little is known about those in Pakistan,
perhaps because they only operate in Kashmir, but for now at least, do not threaten
security outside South Asia," wrote Jessica Stern, who teaches international affairs
at Harvard, in a recent issue of Foreign Affairs magazine. "These fanatical groups are spreading
a narrow and violent version of Islam in the region, and increasing tensions in
India," wrote Stern. "In many developing countries, education is not mandatory.
The World Bank estimates that only 40 percent of the rural people in these countries to be
literate, and many lack public schools. The madrassas not only provide education to these
children but also free housing boarding, and clothing." An analyst in Kathmandu says Nepalese
madrassas are receiving a bad name only because of the record of such institutions in some
parts of the world. "Madrassas don't have a good image these days because of the
religious fanatics like the Taliban many such institutions have produced elsewhere,"
he says. "However," he adds, "Nepal's experience with Islamic schools has
been of a different nature. We shouldn't be trying to fix what isn't broken." Similar sentiments prompted Salim Mian
Ansari, chairman of the Nepal Muslim Ittehad (unity) Association, to criticize the
government's decision to regulate madrassas. "The government should first look at the
curriculum of these madrassas. It needs to regulate the maintenance and the standard of
these institutions and work to ensure transparency. If the government only focuses on
scrutinizing the operations of these institutions, then I would say the move is dictated
by United States and India," he says. Eqbal and dozens of his friends stand at the frontline as the United States targets madrassas around the world in an effort to combat Islamic terrorism. "India will definitely serve its goal in Nepal as the US government widensits scope of monitoring madrassas," a security analyst says. "The policy makers of Nepal need to focus on the terror campaign carried out by the Maoists, instead of succumbing to external pressure that has its own interests to fulfill." |
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