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CONSTITUTION |
Revival Is Survival? The constitution will start
showing signs of life once elections to the House of Representatives are held By KESHAB POUDEL "The successful working of a
democratic constitution requires in those who work it, a willingness to respect the
viewpoints of others, a capacity for compromise and accommodation, and a real feeling of
forbearance," said M.V. Paylee, eminent constitutionalist of India in his book
"Constitutional Government in India". "Inflexibility and intolerance on the
part of those who happen to be the rulers of the day will sow the seeds of hatred and
vengeance."
The constitution is a document of
faith and trust. It will work as long as all the actors respect its core and follow it.
Nepal's experience, too, has shown that the separation of power on paper alone cannot
guarantee a democratic functional government. Nepal's five-decade journey of
constitutional development is littered with misunderstanding and upheavals. There has been
a tendency to violate the constitution to achieve personal goals and to demand replacement
whenever it becomes politically expedient. This behavior leaves out the core reality that
no constitution is perfect. The Constitution of the Kingdom of Nepal
1990 - Nepal's fifth - is passing through the most critical phase in its 12-year
existence. The ongoing crisis of confidence among the major players and the postponement
of the elections to the House of Representatives have pushed the constitution to the point
where there is an equal possibility of revival and disappearance. When an influential
group of Nepali Congress leaders and intellectuals close to the party are raising voices
against the constitution, it is clear that a hate campaign has already begun. As the state machinery is functioning under
the provisions of the constitution, however, it is absurd of responsible quarters to
affirm that the constitution has outlived its utility. "The constitution is
functioning except for the voids. The voids are House of Representatives and Council of
Ministers, which must constituted under Article 36 or 42, but it was not possible without
the election for the House of Representatives," says eminent constitutional lawyer
Kusum Shrestha.
If elections are held, the
constitution will get back on track. "As far as other institutions are concerned,
they are functioning normally. Despite the debate over its formation, even the council of
minister is functioning under the constitution. The Supreme Court, the Commission for
Investigation of Abuse of Authority, Attorney-General, Auditor-General are all
functioning. The fundamental thing is that the constitution is still functional as people
still enjoy fundamental rights," Shrestha adds. If the Constitution of the Kingdom of Nepal
1990 fails, constitutionalists argue, the country will have to pass through a very chaotic
state. If the constitution were to be declared dead, virtually all other institutions
would also have to be run on an ad-hoc system. Interestingly, some drafters of the
constitution have declared the end of this constitution and have been calling for fresh
elections for a constituent assembly. "With the appointment of a new prime
minister by the king, the letter and spirit of the constitution of the Kingdom of Nepal
1990 is dead. The time is now ripe to go for the elections for a constituent assembly to
formulate a new constitution," said powerful Nepali Congress central committee member
Narahari Acharya. The future of the constitution is dependent
upon the nature of people who work under it. As Dr. B.R. Ambedkar, framer of the Indian
Constitution, said, "Who can say how people of India and their parties will behave?
Will they uphold constitutional methods of achieving their purposes or will they prefer
revolutionary methods of achieving them. If they adopt the revolutionary methods, however
good the constitution may be, it requires no prophet to say that it will fail. It is,
therefore, futile to pass any judgment upon the constitution without reference to the part
which the people and their parties are likely to play." The constitutional process has been
disrupted following the failure of political parties to the hold elections on schedule.
Had they held the elections, the king would not have had to exercise Article 127 to
dismiss the government and form another one. "The spirit of the constitution seems to
have gone by single act of king because of default of all political parties who are failed
miserably to protect, preserve and practice the constitution," says a constitutional
lawyer. "Revival in its original form and substance seems to be far away." The king's action is warning and challenge
for political leaders. "How a single act purported to be invoked under Article 127 of
the same constitution could completely paralyze the rest of the provision of the
constitution," says a political analyst. "Although other parts are working,
people do not notice it. Unless there is an accountable government, the constitution
cannot function as per its words. There is no perfection. What I can say is that the
country is being governed under a practical constitution. We have to be practical in our
constitution." Document of Mistrust The Constitution of the Kingdom of Nepal
1990 remains a document of mistrust and distrust among the players who were supposed to
abide by it. The constitution was formulated when there was a massive hate campaign
against the king and his authority. In the process, the framers of the constitution tried
to isolate the king, ignoring the balance of power. If there is no regard for the existing
balance of power, the constitution cannot be expected to work. The constitution framers
failed to visualize the use of Article 127 in future. "The constitution is a document
of trust and faith but in our case it was framed under an environment of mistrust and
distrust. It was bound to collapse," says a political analyst. "One of the main
parties to the constitution, the CPN-UML, openly declared critical support (with limited
faith and elegance) to the constitution on the very first day of promulgation. Some
framers have demanded a constituent assembly to replace the constitution. There is
distrust and mistrust among the makers themselves." The Maoists challenged the constitution
years ago. Instead of defending the basic law, political leaders of various strata even
agreed to amend it to accommodate all the parties. Even at this crucial juncture, no party
has expressed faith in rescuing the constitution. If political parties do not defend the
constitution and declare unity against antagonists, the constitution cannot survive. From former speaker of the House of
Representatives Daman Nath Dhungana to Acharya and other intellectuals, the demand for
elections to the constituent assembly is getting louder, which has created further
uncertainty. Nepal has already experimented with five
constitutions in the last five decades. No democratic constitution survived longer than
the current one. The first constitution, drafted during the Rana period, was buried before
it was implemented. The Interim Constitution lasted for eight years till the constitution
of 1959 replaced it. That was scrapped in 1960 and replaced by the Panchayat constitution
in 1962. The partyless constitution, which was amended three times, was displaced in 1990. "We may tend to think of the American
republic and its constitution as solely the product of leaders inspired by extraordinary
wisdom and virtue. Yet without a citizenry committed to republican principles of
government and capable of governing themselves in accordance with those principles, the
constitution would soon have been little more than a piece of paper. As historical
experience would reveal, in countries where democratic beliefs were fragile or absent,
constitution did indeed become little more than a pieces of paper soon violated, soon
forgotten," says renowned American political scientist Robert A. Dahl in his book
"How Democratic is the American Constitution?". Whoever formulates the constitution, it
will be no more than piece of paper without the requisite commitment and resolve to abide
by it. If the spirit of the constitution is not respected, no constitution can stop the
abuse of power. The decisive safeguard against the abuse of
political power is the institution of periodic popular elections. The very fact that
political power is subject to recall and can be taken for granted only for limited periods
of time limits the duration of political power with mechanical sharpness. Dr. Ambedkar said, "The constitution
as framed only provides a machinery for the government of the country. It is not a
contrivance to install any particular party in power, as has been done in some countries.
Who should be in power is left to be determined by the people, as it must be, if the
system is to satisfy the test of democracy." The Indian constitution retains its pride
since Indians have been less likely to fault the constitution and more likely to view it
with pride, both because they did themselves create it an because, having written it
themselves, it was better suited to their needs. "The constitution still has its
utility. In the context of constitutional development, such accidents can happen. The
constitutional will evolve in its best form through practices and exercises," says
senior advocate Mukunda Regmi, a member of the panel that drafted the current
constitution. "Now we have to respect the spirit of the constitution rather than
words. King Gyanendra's commitment to uphold the constitutional monarchy and multiparty
system of governance is an indication that it will continue. The King has also accepted
that it is his objective to restore law and order and make society free from corruption.
It is not wise to enter into a confrontation with the king when the country is passing
through such a difficult phase." Despite power struggles and institutional
conflicts, the Constitution of Kingdom of Nepal 1990 averted many political crises in the
last 12 years. How the document can survive in the changed political scenario is difficult
to gauge. |
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