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BIMA KUMARI DURA |
Tasting Success A lady from Lamjung makes
it big in music career but only after sustained perseverance By THAKUR AMGAI Back in the 1980s when Bima Kumari entered
Kathmandu from the western hilly district of Lamjung, the prospect of making a career out
of singing folk songs was not at all that bright. In fact, the singers had to struggle for
living. With Radio Nepal as the only outlet and few recording studios, it was hard to
think of making it a career choice. However, Bima Kumari Dura did survive the initial
struggle and as goes the Darwin's theory through struggle for survival she was proved the
fittest. After two decades she is one of the prominent folk singers of the country. As she was born in Duradanda, she carries
with her the legacy of the folk culture. Although it is usual to sing and walk around for
males in the Dura Community, females stepping on the males' toes is not taken nicely in
society. "Singing around in the local festivals and other rituals are a part of our
culture and it is well accepted. But for girls, going out of the village for work is not
very normal. It was a kind of rebellion when I came to Kathmandu to make a career in
singing," said Dura. However, the same people who had sort of
stigmatized Dura for having gone out of the village and defying the cultural 'values' now
hold her in high esteem. "This is a thing that I am satisfied with," said Dura.
"I am in a way proud that I could make the Dura community known to a broader sector
of audience." Dura has hit the market with hundreds of
songs, which like all other songs have transformed in wordings and music since the past
years. While she used to sing songs like 'sanu kasko dailo kurera basauli, yai lagchha
piralo' depicting the love and longing in the typical Nepali rural setting during her
early years of career, she has started to sing songs like 'Hong Kong ID le' depicting the
current issues of society. Nevertheless, her songs have always been well received by the
audience. Moreover, she is of the opinion that folk songs should be representing the
present day's society's issues. Her songs do exactly the same. Over the years, Dura has been felicitated
with a number of awards as recognitions for her contribution to the Nepali folk music.
However, to Dura what is more important than the formal awards and prizes is the warm love
and respect given to her by the audience. Indeed, she has reigned the hearts of hundreds
of thousands of Nepalese, particularly from the villages, who love their birth place and
value their culture. Her songs make the people who have left their homes in the course of
job or study very nostalgic. It is probably for this reason that Dura is more popular
among the Nepali Diaspora working in the foreign countries than in the home country
itself. Dura has sung all genres of folk songs
ranging from Duet to songs of Teej. After the market of the folk and duet songs started to
increase dramatically in the last few years, she has sang for dozens of collection albums.
And now, after two decades of struggle, a time has come when the music industry has
allowed Dura to earn a decent living. Thanks to the improvement in technology and
spawning radio stations the market of the folk songs has taken a dramatic leap in the last
one decade. Folk music has started to witness an era of professionalism. Successful
artistes no more have to look for alternative professions for a living. Some duet albums
like 'Sasuralima' have been reported to have sold in hundreds of thousands collecting
royalties nearing a million. Folk songs enjoy a broader spectrum of
market as compared to the other genres of songs. Compared to modern songs and pop songs,
which are popular only among certain target groups, folk music is popular among all the
Nepalese. This is one of the reasons for the folk songs taking the huge market. More
albums of folk songs sell out in rural areas. Easy to understand and touchy to the lives
of common Nepalis, folk songs are the staple source of entertainment for a large number of
people. |
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